[Thousands of years ago, watching the sheep, somewhere in or near the Sinai peninsula, Moses hears God calling out to Moses from a burning bush. God tells Moses to go and get the people of Israel out of Egypt and take them to the promised land. In trying to find a mundane explanation for this, and riveted by the mention of Acacia, which potentially possesses vividly psychoactive DMT, some have speculated that Moses got stoned and consequently saw God (or did God get stoned and see Moses?). Following is the actual passage from the Bible (Exodus 3:1….)]
3 Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.
2 And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.
3 And Moses said: I will go and see this great sight, why the bush is not burnt.
4 And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.
5 And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.
6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.
7 And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:
8 And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.
9 For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.
10 But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.
11 And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?
12 And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.
13 Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?
14 God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.
15 And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.
16 Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.
17 And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.
18 And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days’ journey into the wilderness, to sacrifice unto the Lord our God.
19 But I know that the king of Egypt will not let you go, but by a mighty hand.
20 For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.
21 And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:
22 But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.
4 Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.
2 Then he said to him: What is that thou holdest in thy hand? He answered: A rod.
3 And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.
4 And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.
5 That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.
6 And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.
7 And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.
8 If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.
9 But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.
10 Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.
11 The Lord said to him: Who made man’s mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?
12 Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.
13 But he said: I beseech thee, Lord send whom thou wilt send.
14 The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.
15 Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.
16 He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.
17 And take this rod in thy hand, wherewith thou shalt do the signs.
Douay-Rheims 1899 American Edition (DRA)
[Seeking “rational” and alternative explanations for events in the Bible can either support or discredit literal understandings of the Bible. It’s all part of trying to make sense of it – to challenge existing beliefs, and to reach new perspectives. Examining one’s faith is a consequence of seeking knowledge, with the ever-present danger that one will consequently lose that faith. Presumably that happened to Faust. Looking for evidence of drug use in the Bible is a phenomenon of our modern-day drug culture which – evolving out of a culture of prohibition and denial – realizes the potency of drug experiences, and imagines how it might have shaped a religion.]